Dhabe Ka Gosht (Highway Lamb Curry)

Inspired by the “Dhabas” of India, this dish features not only on their menu but is now cooked around the globe. A simple rustic curry is slow cooked over charcoal heat traditionally. I was keen to share this recipe. It’s simple to cook and full of flavour.

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Preparation time – 15 mins
Cooking time – 20 mins
Serves 3-4 people

Ingredients

750 gms leg of lamb diced (on the bone)
3 medium size onions
2 medium size tomatoes
2 tbsp ginger and garlic paste (2 parts of garlic and 1 part of ginger)
5 fresh green chillies
1/2 bunch coriander
Ginger Julienne for garnish
1tsp turmeric
2tsp red chilli powder mild
1tsp coriander powder
2 tsp cumin powder
1 tsp Garam masala
1/2 tsp kasoori methi (dried fenugreek)
Salt to taste
3 pods green cardamom
1 pod black cardamom
3 bay leaves
1 stick cinnamon
6 tbsp mustard oil or vegetable oil
1 tbsp desi ghee
Juice of half a lemon.

Method

1. Wash the lamb in cold water and drain the water. Finely slice onions. Finely chop tomatoes and slit green chillies.

2. In a cooking pot heat mustard oil. Once heated add all the whole spices. Cook the spices for about a minute till all the flavour is released in the oil. Now add the sliced onions and cook until slightly golden in colour.

3. Add the lamb and sauté for further 10 mins. Add the salt. Now add ginger and garlic paste. Cook for further 10 mins.

4. Add the powdered spice except for Garam masala and kasoori methi. Cook for further 5 mins until the spices and incorporated evenly. Add 2 cups of hot water. Cover the pot with a lid and cook on low heat for 20 mins.

5. Remove the lid after 20 mins and add the chopped tomatoes and cook on high heat for 5-7 mins. Lower the heat add another cup of hot water and simmer for further 20 mins or until the meat is tender. I always add potatoes to my curry so if you prefer you can add two potatoes cut in quarters at this stage.

6. Remove the lid and mix well. Add Garam masala, kasoori methi, finely chopped coriander, lemon juice and desi ghee. Increase the heat and cook for 2-3 mins. Once done transfer into a serving bowl and garnish with ginger Julienne and chopped coriander . Serve with hot chapatis or steam rice and onion salad.

You have to cook this dish to believe how simple and easy it is to make a curry. I have attached a brief video about the recipe below. Do leave your feedback.
Happy cooking.

Raan e Sikandari (Slow roasted leg of lamb served with a masaledaar gravy)

 

With Easter weekend round the corner I was keen to share this recipe. I would be wrong in saying that this a quick in and out recipe, however the end result is worth the effort. A succulent melt in the mouth Indian lamb roast that bursts with flavours accompanied by a creamy masaledar gravy.

 

1 whole leg of  lamb approx 2.5 kg serves 4-5 people

200 ml mustard oil

50 gms kashmiri chilli powder

Juice of 1 lemon

200 gms garlic paste

100 gms ginger paste

1 tbsp chopped green chilli

*1 raw papaya peeled and deseeded

*250 gms cashew nut and almond paste

8 onions sliced and fried until golden brown.

250 gms yoghurt

1 tbsp turmeric powder

2 tbsp cumin powder

1 tbsp coriander powder

1 tbsp kasoori methi powder (dried fenugreek)

2 tbsp garam masala

1 tsp elaichi powder (green cardamom)

1 tsp white pepper powder

1 tsp saunf powder (fennel seeds)

1 tsp nutmeg powder

1 gm saffron

1 tbsp rosewater

1 tbsp kewra (screwpine) water

 

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100ml double cream (for gravy)

2 tbsp flaked almond (garnish)

Few sprigs of coriander leaves (for garnish)

4 boiled eggs (for garnish)

 

Marinade 1

Make deep incisions on the leg. Add mustard oil, lemon juice, 1 tbsp salt, kashmiri chilli powder and ginger garlic paste. Rub into the leg and leave in the fridge covered for 4 hrs.

Marinade 2

Mix all the remaining ingredients in a bowl, add 1/2 tbsp of salt and rub the mix on the lamb.

Leave to marinate overnight.

Reserve some fried onions for garnish.

 

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The Process

Preheat the oven to 250 C. Add the lamb with the marinate in a roasting pan, add three cups of water to the pan, do not pour water over the lamb. This would assist in making the gravy and prevent the spices from burning.

Once the lamb is out of the fridge let it come to room temperature before roasting.

Seal the roasting pan with double aluminium foil and cook in the oven at 175 C for 4 hrs.

Keep checking after every one hour, if the water evaporates in the roasting pan add another cup of warm water as this is important for the gravy.

Transfer the lamb on a serving platter, spoon the gravy evenly and garnish with flaked almonds, fried onions, chopped coriander leaves and boiled eggs.

The roast lamb is best eaten with naan or paratha.

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Gravy

Transfer the lamb from the roasting pan. Remove excess fat or oil from the roasting pan. Add the remaining juices from the roasting pan to a sauce pan. Bring to a boil and add the double cream, stir until the gravy coats the back of your spoon. Once ready spoon the gravy evenly over the roast.

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*To make papaya paste peel the skin and deseed papaya, cut into dices and blend in a food processor along with oil and water.

*To make almond and cashew nut paste, boil both of them separately for 15 mins, de skin the almonds and blend both of them together in a food processor with water to make a smooth paste. The consistency of the paste should be more or less like a thick milkshake.

 I have added a brief video demonstrating the marination process with shoulders instead of legs. It does not cover the entire recipe but works as a guide.

If you have any questions on the recipe please free to leave a comment I will respond to you as soon I can.

Hope you enjoy the recipe.

 

 

 

The Great Indian Breakfast – “Nashta is served”

“Nashta” simply translates to Breakfast in India. However quite surprisingly the concept of breakfast has never been existing in India since ancient times. Simply considered as the first meal of the day, the dishes have varied from region to region from super lavish spreads to simple and light meals. In recent times the nashta has been commercialised, losing its authenticity, simply because people are now more health conscious  and Indian breakfast at large was considered to be  notoriously a very heavy meal. Saying that, the real Indian breakfast still has hasn’t lost it identity thanks to the corner shops at the “chowks” still serving lip smacking dishes all over the Indian subcontinent  and surprisingly the meals are served throughout the day and not just in the mornings. For the love of good hearty desi nashta I have put together some famous dishes from different states of the subcontinent which I am sure will make your mouth water.

 

Kashmir

This beautiful valley is known for its “Chai” , the Kashmiris are considered to be heavy tea drinker and the most famous breakfast tea is the noon chai or sheer chai which is a salted pink tea made with green tea leaves, milk and  flavoured with cardamom, cinnamon, pistachios. This tea derives its pink colour due to the addition of  bicarbonate of soda. The noon chai is usually consumed with traditional Kashmiri bread known as the “Kulcha” and ” baqerkhani” without them the Kashmiri breakfast is incomplete. The baqerkhani is more like a puff pastry, which is round, crispy and layered made with flour, semolina, butter, milk, sugar, ghee and cardamom. Once baked its topped with sesame seeds. Some other varieties of breads are tsot and tsochvoru which are small and round breads, topped with poppy and sesame seeds.

 

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Another most famous Kashmiri breakfast which very few have heard of is the Kashmiri Hareesa also known as the mutton halwa. It’s a century old winter dish made early in the morning. This dish is prepared with boneless meat of goat or lamb which is mixed with wheat and spices and is stirred for hours on slow heat. Once cooked the texture resembles haleem and is topped with fried onions ideally served with traditional baqerkhani.

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Punjab

Punjabis are well-known all over the world for their great cuisine. The “Parantha” which is considered the king of all Indian breakfast and is still consumed all over the world with delight was born in Punjab. Parantha is derived from the words “parat” which means a large tray and “atta” which means dough. Parantha is unleavened flat bread which is stuffed with different vegetables, spices or meat and fried in desi ghee or oil, served with dollops of homemade white butter, yoghurt or home-made pickles. The paratha is usually washed down with a glass of lassi which is made of yoghurt and water either sweet or salty. The paranthe waali galli in old delhi is an institution in itself, serving over 100 varieties of paranpthas. A few examples of the famous paranthas are aloo(potato) parantha, gobi(cauliflower)  parantha, mooli(radish)  parantha , methi(fenugreek)  parantha, paneer(cottage cheese)  parantha, ajjwain (carom seeds)  parantha and the Keema (mince lamb)  parantha.

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Another famous  Punjabi breakfast fare is the Chole Bhature. Consumed again all over the globe this epic dish cannot be left out of the breakfast selection. Bhaturas are crispy fried puffed bread served with spiced chickpeas which are soaked overnight, cooked with spices on a slow heat and served with onion salad and green chillies.

Bihar and West Bengal

The “Sattu” or the powdered gram is consumed heavily in this state in various forms. Sattu is prepared by roasting bengal gram and grinding it into a fine powder like texture. Sattu is considered to be high in fibres and is a great source of energy. Usually consumed for breakfast – the sattu parantha which is a regular parantha made wheat flour  stuffed with sattu flour, onions, chillies, ginger,garlic, nigella seeds, lemon juice, mustard oil and coriander leaves, this is usually pan-fried in Ghee and served with yoghurt and pickle.

The famous radha ballavi from West Bengal is another breakfast classic. Its my personal favourite. Deep fried Bengali flat bread stuffed with urad daal is served with “niramish aloor dum ” aka simple potato curry or “aloo torkari” which is a spicy potato curry and bengali cholaar daal .  My suggestion – if you haven’t tried this dish you haven’t lived.

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Gujrat

The most famous Gujarati breakfast is the match made in culinary heaven also known as the Gathia and Jalebi, typically consumed every Sunday. the salty gathia and sweet jalebi form a perfect combination. The gathia often called Pata Gathia or fafda ganthia is made of a gram flour dough, flavored with salt, pepper and carom seeds and is deep-fried in thin strips until crispy. The Jalebi is made by frying all-purpose flour batter in circular shapes and then soaked in sugar syrup usually flavored with saffron.

Theplas are another classic Gujarati dish consumed widely for breakfast. The theplas are spiced parathas with the addition of yoghurt, fresh methi (fenugreek) leaves and spices. Theplas are usually served with “chunda” which is a sweet and sour mango chutney.

Andhra Pradesh

One of the most popular non vegetarian breakfast fare is the Nihari. Legend has it that this meat stew originated in Old Delhi some 100 years ago by a local doctor to cure cold and fever somewhere next to Jama Masjid where after offering morning prayers people use to consume this stew for breakfast. The stew is cooked overnight to release maximum flavours from the bone marrow and creating really tender meat. This dish was mastered on a different level by the Hyderabadi Chefs. The Chefs added goat tongue to enhance the flavour along with goat shanks, spices and vegetables, slow cooked for 4-6 hrs. Its best eaten during winters accompanied with naan or layered kulcha.

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Another popular Andhra breakfast is the Pesara Attu Upma – a crepe made with moong daal (green gram lentil) flavoured with chillies and ginger, stuffed with upma (savory semolina porridge) served with karam podi (a spicy powder made with lentils and whole spices) and coconut chutney

Maharashtra

Now this next dish is  arguably one of the most popular breakfast dishes eaten all over India with different variations and recipes. Yes I am talking about “kandha batata poha” made with flattened rice flakes, potatoes and onions. This dish originated in Maharashtra and is a staple dish of the state. It’s a very healthy breakfast. Rice flakes are passed through running cold water to moisten them. The rice flakes are  then tempered with oil, mustard seeds, curry leaves, onions, green chillies, turmeric, sugar, salt and mixed together. Potatoes are diced and cooked separately and added to the poha. Poha is garnished with crushed peanuts, coriander, freshly dessicated coconut and a dash of fresh lime juice.

Goa

This famous tourist spot is well known for its fresh seafood and an amazing selection of meaty dishes with a rich portuguese influence. However it also offers a hearty breakfast dish on the menu. Known as the “Pao Tonak”  which is technically a stew made with dried assorted peas or legumes, potatoes, onions, tamarind, grated coconut and a special masala consisting of  coriander seeds, red chillies, fennel seeds, cloves, cinnamon and black pepper. The stew is served traditionally with local crusty bread also known as “pao”.

Tamil Nadu

The “Idli” is the most famous breakfast consumed not only in India but has made its presence felt around the globe and by far enjoys a cult status in the Indian culinary stage.  Tamil Nadu is said to be the birth place of “Idli”. Considered to be the  most humble breakfast dish – rice and fermented black lentils that are husked are formed into cakes by steaming. These cakes are then served with fresh coconut chutney and sambhar (spicy lentil soup) or milagai podi (coarse powder mixture of ground dry spices) adding sesame or coconut oil to it to form a paste. The recipe of Idli is supposed to be 1100 years old and in the 21st century this humble breakfast dish has had many variations to its name.

Kerala 

This beautiful state situated off the Malabar coast is also referred to as Gods own country, is not only rich in heritage and culture but also commands a great culinary history. Since I talk about Kerala I need to mention the ever glorious Idiyappam. A simple dish originating in Kerala and is a staple breakfast of the locals. Idiyappam also know as nool puttu is made with roasted rice flour which is formed into a dough by mixing warm water and then this dough is pressed through a Idiyappam press which releases this dough into noodle shape onto banana leaves  placed in a steamer. The recipes vary and some call for the addition of fresh grated coconut. The Iddiyappams are served with a number of side dishes. A few examples are – egg curry, vegetable stew, peas and egg kurma,  chicken mappas and chicken stew.

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Its been really difficult to choose a few selected dishes out of hundreds of dishes eaten every morning across the lengths and breadths of the Indian sub continent. However I shall continue this journey of spreading the love for Indian food in my upcoming blogs.

Happy Reading

Culinary Chronicles of the Great Mughals

“Gar firdaus bar-rue zamin ast, hami asto, hamin asto, hamin ast.”

“If there is a heaven on earth, it’s here, it’s here, it’s here.”

Mughal Emperor Jehangir said this when he visited Kashmir in the 17th century.

It was during the Mughal rule in India that a culinary revolution started. Mughals are credited with introducing spices, exotic fruits and nuts to the Indians. At this point of time various new techniques were introduced and meat became a feature in this new culinary era. The Persian cuisine was introduced in India during the early 1200 AD when the Mughals invaded the Indian soil. The royal kitchens had become a centre of development  where a unique fusion of Persian and Indian cuisine came into being. It was during this time that the Tandoor was invented and was called “Tanur”and the bread was called “Naan e Tanuri” . The famous Kebabs were also invented during this time, the royals chefs introduced the techniques of marinating meat with yoghurt, ghee(clarified butter) and spices. This was believed to be the golden period in the history of Indian cuisine.

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It was in the mid 1500 AD that “Game” was introduced to Indian Cuisine. When Humayun ascended the throne he abolished the consumption of beef as he wanted to respect the religious sentiments and as Muslims didn’t consume pork hence Goat, fowl, venison, rabbit and birds like quail and partridge  became a staple source of meat.

It was during the rule of Akbar the great that the Mughlai Cuisine reached its epitome. Akbar had 400 cooks in his royal kitchen, most of them being Hindus. Akbar married a Rajput princess and this is when the Hindu cooks started experimenting with Persian ingredients, giving birth to a cuisine that is relished even till today.Prime example of this fusion were dishes like Murgh Mussulam (whole chicken marinated and stuffed with mince meat and cooked on Dum), the dopiaza a spicy preparation was named in honour of a great philosopher in Akbar’s Court and the Navratan Korma was invented keeping in mind the nine jewels of Akbars court and not to forget the most famous “biryani” was evolved during this great culinary era.

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The wings of the Mughlai cuisine were spreading fast and they were reaching the royal kitchens of Lucknow, Rajasthan and Hyderabad. However the Rajputs took a different approach towards the cuisine as they were primarily a vegetarian population. Meat didn’t feature on their dinner table but Rajput royalty were keen hunters and this is where the Mughal techniques were used. Their chefs always carried sets of herbs and spices and after the Shikaar (hunting) the meat would be either marinated and roasted or cooked as a stew in  a pot with vegetables and spices. They introduced a technique of roasting meat wherein the ground was dug and burning embers were thrown in it, meat was usually marinated, sealed with banana leaves and rugs or river clay. This was then buried in the ground and covered with sand and cooked for hours. This technique is also know as spit roasting. The other method was roasting the meat over an open grill fired up by wood or charcoal. This method was used to roast birds like guinea fowl, partridge, quail, sand grouse and pheasant, these had a common term called “sooley” which means smoked kebab and apparently had 11 different methods of cooking. As the wild meat was quiet tough and took a lot of time to cook, another method of cooking called stewing was introduced. Meats like venison, rabbit and wild boar were cut up in dices and than cooked in a pot along with onions, ginger, garlic, spices and stewed for hours over wood fire to produce succulent and flavoursome curries. A few examples were the Junglee Maas (the meat bought from the hunt was simply cooked in pure ghee with only salt and red chillies), Laal Maas, Safed Maas, Maas ki kadhi, Handi Bootha and Murgh ka Shweta.

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Another interesting method of using game for consumption was pickling them, strangely this was quiet common during that time as there was no other way of preserving the meats. So meats like wild boar, venison and even game birds were being pickled. The meat was cooked a bit before being pickled which would either be frying or steaming and was then pickled along with mustard oil, vinegar and spices.

Indian culinary history is quiet vast in itself and a single piece of blog is not enough to cover the history of such a vast and varied country. However i promise to cover the whole subject and keep writing about the gastronomically wonderful country. Hope you enjoy reading it as much as i enjoy writing it.

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Turban Street Cafe – Redefining Indian Street Food

I think if you do something and it turns out pretty good, then you should go do something else wonderful, not dwell on it for too long. Just figure out what’s next.

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This blog is about  our journey that began with a small restaurant called The Red Turban, located in the suburbs of London. I still remember very distinctly,  I had just come out of  an interview with a top Michelin star restaurant and was overwhelmed to join such a prestigious organisation. That very afternoon when i reached home I received a call from Nishel asking me to see him at his restaurant. I wasn’t too sure but i knew he was planning to reopen his old restaurant and I was pretty much guessing that this meeting would revolve around this.  So here we are at the restaurant which was completely stripped down, apart from a sofa which was left behind where our conversation started building momentum. Nishel started explaining the whole concept to me, and he wanted me to be a part of it and build on it. The concept was simple, an Indian restaurant that would break all barriers, Nishel was clear about the fact that it had to be way beyond the chicken tikka masala and the kormas, It made sense to me and i thought that this would be once in a life time opportunity to create something unique and different. We both were on the same page and it instantly gave birth to The Red Turban. We were about to challenge the status quo, we were going to break all the rules and the risk factor was quiet high but i think somewhere down the line there was a belief that we would come out with flying colours.

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I started doing an extensive research on the dishes I wanted to put on the menu, the idea was to create a balanced menu which would show case unique recipes from every region of India. After a meticulous two month research the menus were finally devised . The menu featured exemplar chaats from the streets of Old Delhi, Chowpatty, Agra and Mathura. The Chowk ki tikki which is potato cakes stuffed with green peas served on a bed of spiced chickpeas, drizzled with tamarind chutney made with dates and elderflower and a fresh mint and watercress chutney became an instant favourite. Kebabs were the highlight of the menu – the Galawati kebab from Awadh, seekh kebab nizami, lazeez pasliyaan (lamb chops) , murgh pahadi tikka ( chicken tikka marinated with a fresh coriander, mint, basil and green chilli paste.) , paneer saunfiya tikka, tandoori bharwan mushrooms to name a few. For the main course we again had a challenge as we wanted to move away from the regular fare. Ambade ka gosht ( lamb cooked with sorrel leaves), Rajasthani Laal Maas , Patiala shahi murgh had become cult dishes on the menu. The vegetarian fare which included Dum aloo Benarasi, hare pyaaz aur soye ka paneer, malai kofta makhmali and daal Kandhari ( whole urad simmered over night on charcoal and finished off with fresh pomegranate juice. ) also made their presence felt. We were already on the map. I very strongly believed that the menu had to represent dishes that were authentic and served in a modern way. So the emphasis was more on the crockery and cutlery, rather than over done garnishes. I wanted my guests to feel India in every morsel they taste, it involved a lot of hard work. To achieve these standards, we were grinding spices in house on a regular basis. Practically nothing was outsourced, even the samosas and aloo tikki were made in house to specifications.

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Our final challenge was the desserts. Most of the Indian Restaurants in the UK have a box standard menu and it was boring. I wanted to create a balanced combination of flavours and technique that would create a wow factor. So after a month of research in my kitchen I decided to use the best ideas from the east and blend them with the techniques of the west. We had redefined Indian desserts – mango mousse and rasmalai trifle, Chocolate and gulab jamun terrine, masala chai tiramisu and the gaajar halwa panna cotta to name a few were creating ripples with our guests.
The Red Turban in the last 3 years had achieved immense success and accolades thanks to our loyal guests and staff who contributed a great deal towards it success and not to forget Nishel the driving force behind the Red Turban had an immeasurable contribution.

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It was time to move on to our next venture by creating the next Turban franchisee. After three months of research and brainstorming the Turban Street Cafe was devised. Bringing the the real Indian street food to the streets of London. Kati Rolls from the streets of Calcutta, Daulat ki chaat from Old Delhi, Tunday Kebab from Lucknow are just a few sneak peeks . We are going to give our guests the same taste and feel as they would get on the streets of India.

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In this day and age where Indian food has been reformed to the most sophisticated level, it has somehow lost its essence and authenticity. I am bringing a very simple and honest plate of food to my guests, inspired by age old traditions and simplicity, food that will touch your heart and soul and that I believe is limitless. At Turban street we are not just cooking, we are cooking with passion and emotions to create dishes that will bring smile on peoples faces. We are redefining Indian Street Food
Chef Ashish Bhatia

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Chandni Chowk to Chowpatty – Indian street food at its best.

I don’t like food that’s too carefully arranged; it makes me think that the chef is spending too much time arranging and not enough time cooking. If I wanted a picture I’d buy a painting.
Andy Rooney

A quote that sounds just right when we think of the rustic Indian street food served on the roadside stalls, in open markets, beaches, melas, railway stations, bus stops, offices and various other colourful locations all over India

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With a huge increase in fine dining restaurants, cafes and bars the Indian street food was somehow loosing its identity along the way, however a modified version of them was being served on fancy plates with overdone garnishes, served by sophisticated waiting staff in a cozy and posh environment, accompanied by a glass of a good vintage wine served by the best sommeliers in town and to add the cherry to the cake the dishes being ridiculously over priced.

Well these places never did justice to the great Indian street food dishes. It didn’t even come anywhere close to their original roots which had the taste, the smell, the rustic serving plates which were made of either dried leaves, newspaper or clay, imparting a distinctive flavour to the the dish, the hustle and bustle of the market place and more-over digging your fingers into the dish rather than using cutlery was an experience in itself, it had its own magic and in every way contributed to the dish as a whole. This experience is irreplaceable, and no matter how much one tries getting close to creating that whole experience in a restaurant there will always be that one element missing.

With a sudden increase in Indian street food restaurants popping up all over London I thought it would be a good idea to write about this great concept and how it evolved. From its birth to finding its way to the streets and now on your dinner plates at a restaurant near you.

Some of these restaurants have painstakingly created a replica of this great institution and have tried to bring an honest plate of food to you combined with age old traditions and culture.

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The History

The birth of Indian street food was mothered by The Grand Trunk Road which is the longest and the oldest road built to connect western and eastern regions of the vast Indian subcontinent by the Mauryan Empire in the 3rd century BC, however it was Sher Shah Suri who renovated and extended this road in the 16th century and was later upgraded in the British period between 1833 and 1860.  It runs from Kabul in present day Afghanistan to Calcutta in the eastern part of India.

The Grand Trunk Road is where the present day Street food found its first stepping stone. The route was used by traders, travellers, armies and being such a long route people couldn’t store food with them while travelling  hence the locals starting setting up food stalls to feed the travellers.

These food stalls were typically called “Dhabas” which were often run by single families and mushroomed all along the trunk road serving fresh regional cuisine. The dhabas mainly gained popularity in the Northwestern part of the country from Peshawar to Punjab. The dhabas were characterised by open kitchens, clay ovens also know as tandoor and used brass and copper utensils. Dhabas today have become very popular all over the country and many modern versions have evolved.

Food was always the landmark of these Dhabas some offering the best teas often referred to as the ‘sau meel waali chai’. This concoction is a heavenly  mix of fresh milk,   sugar and tea leaves all brewed with a hint of cinnamon, cardamon, ginger to provide flavors impossible to reproduce anywhere else.

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While some dhabas boasted of a vegetarian menu; lip smacking chanaa bhaturas for breakfast, the all time favourite  tadka daal with liberal dosage of ghee; the crisp tandoori rotis and succulent paneer dishes.  Some excel in the kadi (made with yoghurt and gram flour) while others sweetened  the palates with a great array of desserts.

The non vegetarian fare was the one to watch out for, tender juicy kebabs made with chicken, quail, lamb, beef and delicate seafood preparations along with large pot or handis of curries being cooked in an open kitchen on slow charcoal heat. A few examples are  Dahi Bhalla, Chaapli Kebab, Sofiyani Machhli, Paneer ke Soole  Dhaba Murg, Kosha Mansho, Chingri Lau Ghanto, Gobi Mussalam, Pindi Chana, Yakhni Pulao, Daal Makhni and the ever famous Tandoori Chicken.

As cities started developing, the street food got Urbanised and found its way into the main streets, now street food outlet became a destination where the whole family came to enjoy the delicacies, a cuisine in itself, it became very popular among the middle class in the early 20th century. Food stalls started mushrooming on busy and important locations in the cities and the stalls became a landmark in itself.

The famous chandi chowk in old Delhi known for chaats .

(Chaat is a term describing savoury snacks, typically served at roadside tracks from stalls or carts in India. With its origins in east India, chaat has become immensely popular in the rest of India and the rest of South Asia.In cities where chaat is popular, there are popular chaathouses or dhabas, such as Mumbai’s Chowpatty Beach. Chandi Chowk in Old Delhi. The chaat specialities vary from city to city. Chaat from Agra and Mathura are famous throughout India.)

The famous Shirmal Wali Gali, Chowk, Lucknow know for Tunde ke Kebab a dish made with Lamb mince and is said to use around 160 spices along with other ingredients.

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(India is proud of its Kebabs.The kebabs of Awadhi cuisine are distinct from the kebabs of Punjab insofar as Awadhi kebabs are grilled on a Chula and sometimes in a skillet as opposed to grilled in a tandoor in Punjab. Awadhi kebabs are also called “Chula” kebabs whereas the kebabs of Punjab are called “tandoori” kebabs.)

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Calcutta the capital of West Bengal is another famous street food destination. The Puchka refers to the crisp sphere that is placed in the mouth and eaten one at a time and because of the bursting sound in the mouth it was named puchka. This dish is a very famous street food all over India served in different ways and the recipe changes from region to region, its also referred to as “pani puri” and “gol gappa” It consists of a round, hollow puri, fried crisp and filled with a mixture of flavored water (“pani”), tamarind chutney, chili, chaat masala, potato, onion and chickpeas.

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Jhal Muri is another classic which consists of puffed rice, boiled potatoes, chickpeas and coriander all tossed together with tamarind, chilli sauce and spices, served traditionally in newspaper cones.

The Kati rolls were yet another popular delicacy. Spicy chicken, lamb or beef kebabs char grilled and wrapped in parathas (soft flat bread cooked on a griddle or tawa) with onions and peppers with a spicy chutney. It was to die for.

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Moving towards the western part of India, Bombay the financial capital of India boasts of a wide array of dishes.

Vada Pav a popular spicy vegetarian fast food dish native to the Indian state of Maharashtra. It consists of a batata vada sandwiched between 2 slices of a pav. The word batata vada refers in Marathi to a vada (fritter) made out of batata, the latter referring to a potato. Pav refers to unsweetened bread or bun. It is also known as Indian Burger. Finely chopped green chillies and ginger are added to mashed potatoes and is further tempered with mustard seeds and curry leaves and dipped in a gram flour batter and deep fried.

Pav bhaji is a Maharashtrian  dish that originated in Bombay. It is native to Bombay and has now become popular all over India, especially in those of central and western Indian states such as Gujarat. Pav means bread. Bhaji in Marathi means vegetable dish. Pav bhaji consists of bhaji (a thick potato-based curry with vegetables) garnished with coriander, chopped onion, and a dash of lemon and lightly toasted pav. The pav is usually buttered on all sides.

Dosa, a common breakfast dish and street food, is rich in carbohydrates, and contains no sugar or saturated fats. As its constituent ingredients are rice and lentils, it is gluten-free and contains protein. This dish originated in Tamil Nadu a state in the southern part of India.

A mixture of rice and urad dal that has been soaked in water is ground finely to form a batter. The proportion of rice to lentils is basically 2:1 or 3:1. The batter is allowed to sit overnight and ferment. Sometimes a few fenugreek seeds are added to the rice-dal mixture. The rice can be uncooked or parboiled.

A thin layer of the batter is then ladled onto a hot tava (griddle) greased with oil or ghee (clarified butter). It is spread out evenly with the base of a ladle or bowl to form a pancake. A dosa is served hot, either folded in half or rolled like a wrap either stuffed with potatoes or on its own with lentils and coconut chutney.

And the list continues. There are hundreds of other dishes and as i said in my previous blog its difficult to narrate a story that starts from the Bay of Bengal to the Coasts of Konkan, from the rugged peaks of the Great Himalayas through the land of Five rivers ‘Punjab’ right into the Gangetic plains and the southern coast.

India’s language, religion, customs and food differ from place to place within the country, but nevertheless possess a commonality. India is the only country in the world to have so many religions and beliefs. The food culture of India is an amalgamation of these diverse subcultures spread all over the Indian subcontinent and traditions that are several millennia old.

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